What is Advent Love?

United Church of South Royalton
United Church of South Royalton
What is Advent Love?
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Readings: John 15:1-17

Definitions: Theism: The belief that God exists or that many gods exist.  A “theist” is someone who embraces theism.  See here for more.

Quotes:

Let us stop sugar coating it. I know, it’s hard to come out and be blunt with the friendly Theists who frequent sites like this.  However in your efforts to “play nice” and “be civil” you actually do them a great disservice.  

 We are Atheists.  We believe that the Universe is a great uncaused, random accident. All life in the Universe past and future are the results of random chance acting on itself.  While we acknowledge concepts like morality, politeness, civility seem to exist, we know they do not.  Our highly evolved brains imagine that these things have a cause or a use, and they have in the past, they’ve allowed life to continue on this planet for a short blip of time.  But make no mistake: all our dreams, loves, opinions, and desires are figments of our primordial imagination. They are fleeting electrical signals that fire across our synapses for a moment in time. They served some purpose in the past.  They got us here. That’s it.  All human achievement and plans for the future are the result of some ancient, evolved brain and accompanying chemical reactions that once served a survival purpose.  Ex: I’ll marry and nurture children because my genes demand reproduction, I’ll create because creativity served a survival advantage to my ancient ape ancestors, I’ll build cities and laws because this allowed my ape grandfather time and peace to reproduce and protect his genes. My only directive is to obey my genes. Eat, sleep, reproduce, die.  That is our bible.  

(Taken from article at http://coldcasechristianity.com/2014/the-inevitable-consequence-of-an-atheistic-worldview/#sthash.ZbqwDRkQ.dpuf )

That in John, “God is love” [1 John 4:8, 1 John 4:16], shows that there are more persons than one in the Deity: for it shows love to be essential and necessary to the Deity, so that his nature consists in it; and this supposes that there is an eternal and necessary object, because all love respects another, that is, the beloved. By love here the Apostle certainly means something beside that which is commonly called self-love, that is very improperly called love, and is a thing of an exceeding diverse nature from that affection or virtue of love the Apostle is speaking of.  —Jonathan Edwards